Tuesday, March 9, 2010

In Response to Our Critics

The Reparatrix Anchoresses of Our Lady of the Cloister (Cloisterite Hermits) are a private association of the faithful with the intention of becoming an institute of religious life. They are comprised of five women who have persevered in the spirituality of this charism. They have a right to associate under the private association provisions of canon law, and are distinctly separate from Cloister Outreach.


One of the indicators of a true charism is whether or not its adherents experience peace and expansion of heart while living the spirituality. Those involved in the Cloisterite Hermits have experienced both, and have no intentions of abandoning this way of life, despite the criticisms.


Gemma, Cloister Outreach coordinator, had been handling the "legal" part of the Cloisterite Hermits, to include interactions with the canonist. Because of this, we thought that the local ordinary was aware of the project. However, due to Gemma's autism, and the complexities involved with the language of canonical legalities, she (Gemma) did not understand a particular phrase used as meaning that the canonist had separated herself from the project. This was entirely Gemma's fault--not due to stupidity, but due to autistic deficit.


As a result, the Cloisterite Hermits had persevered in the development of their charism (entirely legal under canon law), thinking the canonist had still been retained. Critics went so far as to contact the canonist and posting her information online--thus violating her privacy which we had fought to maintain, as per her request--in an attempt to undermine the Cloisterite Hermits' foundation. Due to the information that we were working with at the time, we were under the impression that the Cloisterite Hermits were a work-in-progress known to the diocese. Now that we know the actual situation, the websites will be amended to reflect such.


Our spiritual director, the former president and vice-president of the Fellowship of Emerging Religious Communities, assures us that this happens all the time with new foundations, and is assisting us with the matter.


In the charism's best interests, Gemma has put the responsibility of contacting any bishop at the appropriate time on the hermits' shoulders. She will continue to support them and assist in assembling resources, but the legalities will be entirely in their hands. It will now be up to them to persevere in their vocations, and to become holy hermits. Once they have the Seven Pillars of New Foundations (rule, constitutions, horarium, formation program, remunerative work, stable source of habit parts, and four persevering members), they will be ready to present their information to the appropriate bishop. As to whether or not that will be in the Diocese of Charlotte remains to be seen.